Northern Renaissance: nation-states Italy: city-states Northern: strongly influenced by church Italy: less influenced by church Northern: began after Italy Italy: began before Northern Northern: focused on bible, church Italy: focused on classics (Greek/Roman).
As the papacy fell under the control of the wealthy families, such as the Medici and the Borgias the spirit of Renaissance art and philosophy came to dominate the Vatican. Pope Sixtus IV continued Nicholas' work, most famously ordering the construction of the Sistine Chapel. The popes also became increasingly secular rulers as the Papal States were forged into a centralized power by a series of "warrior popes".
The nature of the Renaissance also changed in the late 15th century. The Renaissance ideal was fully adopted by the ruling classes and the aristocracy. In the early Renaissance artists were seen as craftsmen with little prestige or recognition.
By the later Renaissance the top figures wielded great influence and could charge great fees. A flourishing trade in Renaissance art developed. While in the early Renaissance many of the leading artists were of lower- or middle-class origins, increasingly they became aristocrats.
As a cultural movement, the Italian Renaissance affected only a small part of the population. Italy was the most urbanized region of Europe, but three quarters of the people were still rural peasants. 13 For this section of the population, life was essentially unchanged from the Middle Ages.
14 Classic feudalism had never been prominent in Northern Italy, and most peasants worked on private farms or as sharecroppers. Some scholars see a trend towards refeudalization in the later Renaissance as the urban elites turned themselves into landed aristocrats. The situation was very different in the cities.
These were dominated by a commercial elite; as exclusive as the aristocracy of any Medieval kingdom. It was this group that was the main patron of and audience for Renaissance culture. Below them there was a large class of artisans and guild members who lived comfortable lives and had significant power in the republican governments.
This was in sharp contrast to the rest of Europe where artisans were firmly in the lower class. Literate and educated, this group did participate in the Renaissance culture. 16 The largest section of the urban population was the urban poor of semi-skilled workers and the unemployed.
Like the peasants the Renaissance had little effect on them. Historians debate how easy it was to move between these groups during the Italian Renaissance. Examples of individuals who rose from humble beginnings can be instanced, but Burke notes two major studies in this area that have found that the data do not clearly demonstrate an increase in social mobility.
Most historians feel that early in the Renaissance social mobility was quite high, but that it faded over the course of the 15th century. 17 Inequality in society was very high. An upper-class figure would control hundreds of times more income than a servant or labourer.
Some historians feel that this unequal distribution of wealth was important to the Renaissance, as art patronage relies on the very wealthy. The Renaissance was not a period of great social or economic change, only of cultural and ideological development. It only touched a small fraction of the population, and in modern times this has led many historians, such as any that follow historical materialism, to reduce the importance of the Renaissance in human history.
These historians tend to think in terms of "Early Modern Europe" instead. The end of the Renaissance is as imprecisely marked as its starting point. For many, the rise to power in Florence of the austere monk Girolamo Savonarola in 1494-1498 marks the end of the city's flourishing; for others, the triumphant return of the Medici marks the beginning of the late phase in the arts called Mannerism.
Other accounts trace the end of the Italian Renaissance to the French invasions of the early 16th century and the subsequent conflict between France and Spanish rulers for control of Italian territory. 20 Savonarola rode to power on a widespread backlash over the secularism and indulgence of the Renaissance –21 his brief rule saw many works of art destroyed in the "Bonfire of the Vanities" in the centre of Florence. With the Medici returned to power, now as Grand Dukes of Tuscany, the counter movement in the church continued.
In 1542 the Sacred Congregation of the Inquisition was formed and a few years later the Index Librorum Prohibitorum banned a wide array of Renaissance works of literature, which marks the end of the illuminated manuscript together with Giulio Clovio, who is considered the greatest illuminator of the Italian High Renaissance, and arguably the last very notable artist in the long tradition of the illuminated manuscript, before some modern revivals. Equally important was the end of stability with a series of foreign invasions of Italy known as the Italian Wars that would continue for several decades. These began with the 1494 invasion by France that wreaked widespread devastation on Northern Italy and ended the independence of many of the city-states.
Most damaging was the May 6, 1527, Spanish and German troops' sacking Rome that for two decades all but ended the role of the Papacy as the largest patron of Renaissance art and architecture. While the Italian Renaissance was fading, the Northern Renaissance adopted many of its ideals and transformed its styles. A number of Italy's greatest artists chose to emigrate.
The most notable example was Leonardo da Vinci who left for France in May 6, 15279, but teams of lesser artists invited to transform the Château de Fontainebleau created the school of Fontainebleau that infused the style of the Italian Renaissance in France. From Fontainebleau, the new styles, transformed by Mannerism, brought the Renaissance to Antwerp and thence throughout Northern Europe. This spread north was also representative of a larger trend.
No longer was the Mediterranean Europe's most important trade route.
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