In what way does the proletarian differ from the handicraftsman?

A. In contrast to the proletarian, the so-called handicraftsman, as he still existed almost everywhere in the past eighteenth century and still exists here and there at present, is a proletarian at most temporarily. His goal is to acquire capital himself wherewith to exploit other workers.

He can often achieve this goal where guilds still exist or where freedom from guild restrictions has not yet led to the introduction of factory-style methods into the crafts nor yet to fierce competition. But as soon as the factory system has been introduced into the crafts and competition flourishes fully, this perspective dwindles away and the handicraftsman becomes more and more a proletarian. The handicraftsman therefore frees himself by be coming either bourgeois or entering the middle class in general, or becoming a proletarian because of competition (as is now more often the case).

In which case he can free himself by joining the proletarian movement, i.e. , the more or less conscious ... more.

A. The serf enjoys the possession and use of an instrument of production, a piece of land, in exchange for which he hands over a part of his product or performs labour. The proletarian works with the instruments of production of another for the account of this other, in exchange for a part of the product.

The serf gives up, the proletarian receives. The serf has an assured existence, the proletarian has not. The serf is outside competition, the proletarian is in it.

The serf frees himself either by running away to the town and there becoming a handicraftsman or by giving his landlord money instead of labour and products, thereby becoming a free tenant; or by driving his feudal lord away and himself becoming a proprietor, in short, by entering in one way or another into the owning class and into competition. The proletarian frees himself by abolishing competition, private property and all class differences. More.

A. The slave is sold once and for all; the proletarian must sell himself daily and hourly. The individual slave, the property of a single master, is already assured an existence, however wretched it may be, because of the master's interest.

The individual proletarian, the property, as it were, of the whole bourgeois class, which buys his labour only when someone has need of it, has no secure existence. This existence is assured only to the proletarian class as a whole. The slave is outside competition, the proletarian is in it and experiences all its vagaries.

The slave counts as a thing, not as a member of civil society; the proletarian is recognized as a person, as a member of civil society. Thus, the slave can have a better existence than the proletarian, but the proletarian belongs to a higher stage of social development and himself stands on a higher level than the slave. The slave frees himself when, of all the relations of private property, he abolishes only the relation of ... more.

I cant really gove you an answer,but what I can give you is a way to a solution, that is you have to find the anglde that you relate to or peaks your interest. A good paper is one that people get drawn into because it reaches them ln some way.As for me WW11 to me, I think of the holocaust and the effect it had on the survivors, their families and those who stood by and did nothing until it was too late.