They say this because God has provided everything necessary for the eternal well being of every descendant of Adam through the sacrificial death of his Son, the Lord Jesus Christ, who came down from heaven and suffered on the cross for the sins of all mankind, taking upon Himself the punishment every sinner deserves, so all all men everywhere might be forgiven and receive the gift of forgiveness of sins, justification and eternal life, being reconciled to God by grace, through faith. But sinners being wicked hearted are not interested in doing what God wants, but are only interested in fulfilling their own sinful desires. They spurn the grace of God, refuse to repent - turn from their evil thinking and evil doing, and thus incur the wrath of God against their sins.
" For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
" John 3:16-21 NIV God will take into account what exposure men have or do not have to the Gospel. The who should fear most is the one who knows most, and yet refuses to believe.
(38:29) This is a highly blessed Book, which We have sent down to you , so that these people may ponder over its verses and the men of understanding may learn lessons from it. I will give you one more example: (10:4) To Him is your return.1 This is Allah's promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it2 so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth.3 (10:5) He it is Who gave the sun radiance and the moon light, and determined the stages (for the waxing and waning of the moon) that you may learn the calculation of years and the reckoning of time.
Allah has created all this with a rightful purpose (rather than out of play). He expounds His signs for the people who know. (10:6) Surely in the alternation of the night and the day and in all that Allah has created in the heavens and the earth there are signs for the people who seek to avoid (error of outlook and conduct).4 1.
This is the second basic principle of the teachings of every prophet; "You shall have to return to your Lord and render an account of all you did in this world." The first principle has been stated in the preceding verse: "Allah alone is your Lord: therefore worship Him only. 2.
This sentence contains both a statement and its proof. The statement is, "Allah will again bring to life all human beings," and the proof is, "This is as easy for Allah as it was to create them first. " The one who acknowledges that Allah has originated all creation (and who can deny this except those atheists who accepted the absurd theory of "Creation without a Creator" merely to get a plea for discarding the religion of the Christian clergy?) cannot consider this as impossible or irrational.
3. The reason why Allah will again bring the whole mankind to life is to reward the believers and to punish the disbelievers. After showing that this is possible to raise the dead, it is stated that it is absolutely necessary to fulfill the demands of common-sense and justice, for full justice cannot be done without this.
Common-sense and justice demand that those who believe and do righteous deeds should be given their full rewards, and those who disbelieve and reject the Truth and do evil deeds, should be duly punished. As every sensible and just person knows that this demand of justice is not fulfilled in its entirety, and cannot be fulfilled in this world, it is absolutely essential that the whole of mankind should again be brought to life for this purpose. 4.
This is the third argument in proof of the doctrine of the life in the Hereafter. It is based on Allah's manifestations in the heavens and on the earth. The greatest and most manifest of these are the sun, the moon and the alternation of the night and day, for these are ever present before each and every human being.
All these clearly show that the Creator of this great and vast universe is not a child who has made all this for mere fun and will break it up when he is satiated with it. These manifestations of His are a clear proof of the fact that the Creator is All-Wise, for there is a system, a wisdom, a design and a serious object in each and every particle of His creation. These seem, as it were, to say.
"When you yourselves learn from the signs and manifestations of His wisdom that He is All Wise, how can you, then, expect that He will not call man to account after granting him common-sense, moral feelings, independent responsibility and authority to exploit His endless resources, and that He will not reward those who make the right use of these and punish those who abuse them?" Thus, it has become obvious that in vv. 4-6, three arguments have been given in their logical order to present the doctrine of the Hereafter: (1) The fact of the origination of life in this world is a proof that life in the Next World is also possible.
(2) There must be life in the Hereafter, because it is essential for the recompense of the deeds that one does, and of the use or abuse one makes of the moral responsibilities that have been entrusted to man. Therefore, it is the demand of common-sense and justice that there must be another world in which one should bear the consequences of one's deeds, for this is not possible in this world. (3) When common-sense and justice demand that there must be life in the Hereafter, this need will surely be satisfied, for the Creator of man and the universe is All-Wise, and it cannot be conceived that the All-Wise will not satisfy the demands of common-sense and justice.
I cant really gove you an answer,but what I can give you is a way to a solution, that is you have to find the anglde that you relate to or peaks your interest. A good paper is one that people get drawn into because it reaches them ln some way.As for me WW11 to me, I think of the holocaust and the effect it had on the survivors, their families and those who stood by and did nothing until it was too late.