If you had the power to raise the dead, who would you bring back to life?

I would bring back Elvis so I could see his face when he found out his little girl had been married to Michael Jackson.

Jesus. Not because I'm religious and think he would save us. I mean the literal, historical man that was Jesus of Nazareth.

I would want him raised so that people could understand that a) the Bible was not meant to be taken literally, and he could not actually perform miracles, and b) so he could clarify what he actually said. For instance, the Catholic church has apparently interpreted "I was hungry and you fed me; I was thirsty and you gave me something to drink; I was a stranger and you took me in" to include "unless you could use those things as political blackmail, in which case screw the poor": beltwayblips.dailyradar.com/story/cathol... I would love to hear all the rhetoric and hypotheses just cut down and gotten rid of. Of course, if Jesus didn't say what his "followers" wanted to hear, they would almost certainly deny it was him and probably denounce him as the anti-Christ.

Still, that's who I would want.

As a test I'd bring Jessica Simpson back. Hear what happened in her own words. Unlike Jesus whose eyewitness accounts are being regaled as poppycock, the only person who knows what really happened to Jessica is Jessica.

Nobody, those things should solely be left to God. Whether or not I had the power to do so doesn't make a difference, some things are meant to be and life and death are only God's will.

He who here receives the grace and Spirit of Christ, and continues to live under its influence a life of obedience to the Divine will, shall have a resurrection to eternal life; and the resurrection of Christ shall be the pattern after which they shall be raised. By his Spirit that dwelleth in you - Instead of? , because of the Spirit of him who dwelleth in you, DEFG, a great many others, with the Vulgate, Itala, and several of the fathers, have?

, which gives almost no variety of meaning. The latter may be neater Greek, but it is not better sense than the preceding. But if the Spirit of him that raised up Jesus from the dead,.... These words are not to be understood as they are by some, of the continued work of sanctification in the heart by the Spirit of God; for regeneration, and not sanctification, is signified by quickening, which quickening occurs when the Spirit of God first takes up his dwelling in the soul; besides, the apostle had spoke of the life of the spirit or soul before; and they are mortal bodies, and not its mortal souls, which are said to be quickened, for these cannot mean the body of sin, or the remains of corruption, as they are said to be, and which are never quickened, nor never can be.

To understand the words in such a sense, is not so agreeable to the resurrection of Christ here mentioned; whereas Christ's resurrection is often used as an argument of ours, which is designed here, where the apostle argues from the one to the other. Dwells in the saints as his temples: the Spirit that dwells in them is, "the Spirit of him that raised up Jesus from the dead"; by whom is meant God the Father, to whom the resurrection of Christ from the dead is here and elsewhere ascribed. Shall also quicken your mortal bodies by his Spirit that dwelleth in you; not the souls of the saints, for these die not: but their "bodies", called "mortal", because appointed to death, are under the sentence of it, and in which it already works; "your" bodies and not others; mortal ones, and not airy, celestial, immortal ones; the very same they carry about with them here, and in which the Spirit of God had dwelt.

These shall be quickened. The Jews frequently express the resurrection by , "the quickening of the dead" some distinguish (y) between "the resurrection" of the dead, which is common to the wicked, and "the quickening" of them, peculiar to the righteous: though, it is observed, this distinction does not always hold: however, this act of quickening seems here designed to express the peculiar blessing, of the saints; for though the wicked shall be raised from the dead, yet they will not rise with the saints, nor by virtue of union to Christ, nor to an eternal life of joy and happiness; in this sense the saints only will be quickened, "by the Spirit"; not as an instrument, but as a coefficient cause with the Father and Son: or "because of the Spirit that dwelleth in you", the bodies of the saints are the temples of the Holy Ghost, they are sanctified by him, where he continues to dwell by virtue of union to Christ, and in consequence of it will quicken them at the last day; so the Jews say, that the Holy Ghost brings to the resurrection of the dead (z). {13} But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that {o} dwelleth in you.

(13) A confirmation of the former sentence. You have the very same Spirit which Christ has: therefore at length he will do the same in you, that he did in Christ, that is, when all infirmities being utterly laid aside, and death overcome, he will clothe you with heavenly glory. (o) By the strength and power of him, who showed the same might first in our head, and daily works in his members.

8:11 But if the Spirit of him who raised up Jesus from the dead. The Holy Spirit. That Spirit in us is a pledge (see Eph 1:13,14) that God will raise us, even as Christ was raised from the tomb.

Shall also quicken your mortal bodies. Though the body be doomed to death because of sin, it shall be given life for those who have God's Spirit dwelling in them. Even our mortal bodies shall be raised, not in corruption, but in incorruption (1Co 15:42-44).

He that raised up Christ from the dead-Observe the change of name from Jesus, as the historical Individual whom God raised from the dead, to Christ, the same Individual, considered as the Lord and Head of all His members, or of redeemed Humanity Alford. 8:10-17 If the Spirit be in us, Christ is in us. He dwells in the heart by faith.

I cant really gove you an answer,but what I can give you is a way to a solution, that is you have to find the anglde that you relate to or peaks your interest. A good paper is one that people get drawn into because it reaches them ln some way.As for me WW11 to me, I think of the holocaust and the effect it had on the survivors, their families and those who stood by and did nothing until it was too late.

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