Should bilateral Tests series be scrapped, see Tests being played in Aus & one in Abu Dhabi? Pl read details?

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Brahmin = Brahmajnani who controls his five senses. The final section of the Tirumantiram, named Sunya Sambhashana ("Colloquy on the Void"), is full of metaphorical sayings communicating mystical and speculative thoughts, for example; '?.' loosely translated as: 'There are five cows in the house of the Seer Which without a cowherd wander everywhere. If they were controlled and their thirst quenched, Then they would give milk.' That's the superficial meaning.

There is another meaning which should be understood. 2) Pasupathy is Lord Shiva: 1st Line: Says that in a seer's house there are five cows. The second word 'Agathiley' means, not inside the house; but inside a person (Agam-inside; Puram-outside) the house is compared to a person here.

The five 'cows' are the five "pulans" the five "senses" (sensory organs and its functions:- Eyes - Vision,Reflexes - Feel/Touch, Ears - Hear, Tongue - Taste & Nose - Smell). So within a person exists the five senses. 2nd Line: There is no cattleman to control the animal.

Because there is nobody (or nothing) to control them, they just roam "uncontrollably", here the five senses untamed, lead us to temptations! The five senses are untamed and roam uncontrollably. The five senses untamed is no less than a ferocious animal 3rd Line: If you know 'how to control' and if the 'rage' settles down, 4th Line: When the cows are tended by a cattleman all those five 'cows' will yield milk.

Here the verses say that if all the five senses are controlled by a person it help one to get the "thiruvarul" which means "divine grace" (The five pulans are meant to be controlled to realise God) This is the actual meaning of the song. If the five 'pulans' control us it means it is untamed whereas if we control the five senses it means it is tamed. If these 'cows' are controlled then they yield 'milk'.

Or if one can control the five 'pulans'/ 'senses', then that will lead one to God's Anuboodhi (being with God). Then Pasukaranagal becomes Pathikaranagal (?) 3)? :?.?.?.?.

4) Reference, Book, Personal Collection: Thirumanthiram, second part, P Ramanatha Pillai, Thirunelveli Saiva Siddhanta Nool Pathippu Kazhagam, Page 1181, Total Pages 1206, Year of publication 1969.

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