How did Adam and Eve see God?

The 3rd century BC Septuagint translation into Greek says: "?", literally: "God took one of his (i.e. The word pleurá in Greek means both "side", or "flank", and "rib"; it is used in the Genitive Plural (t? N pleur?

N) in the Septuagint text. Usage of the Dual number would have rendered ta? N pleura?

N rather than t? N pleur? N, and would have clearly directed exegesis towards "one of his two flanks" rather than towards "one of his several ribs"; however the Dual number is never used in the Septuagint, as it had become practically obsolete in Koine Greek by that time.

Therefore, as it stands, the Septuagint supports either reading. Exegesis focused on literal biological interpretation has suggested that the "rib" was in fact the baculum, a bone present in several orders of mammals. This suggestion is based upon observations that men and women have the same number of ribs, and that the human body does not contain a baculum,5 although some primates have very small or vestigial baculi, and other orders of mammals also lack the bone entirely.

Even in ancient times, the presence of two distinct accounts of the creation of the first man (or couple) was noted. The first account says "male and female God created them", implying simultaneous creation, whereas the second account states that God created Eve subsequent to the creation of Adam. The Midrash Rabbah – Genesis VIII:1 reconciled the two by stating that Genesis one, "male and female He created them", indicates that God originally created Adam as a hermaphrodite, bodily and spiritually both male and female, before creating the separate beings of Adam and Eve.

Other rabbis suggested that Eve and the woman of the first account were two separate individuals, the first being identified as Lilith, a figure elsewhere described as a night demon. Genesis does not tell how long Adam and Eve were in the Garden of Eden, but the 2nd century BC Book of Jubilees provides more specific information. It states (ch3 v17) that the serpent convinced Eve to eat the fruit on the 17th day of the 2nd month in the 8th year after Adam's creation.

It also states that they were removed from the Garden on the new moon of the fourth month of that year (ch3 v33). According to traditional Jewish belief Adam and Eve are buried in the Cave of Machpelah, in Hebron. The story of Adam and Eve forms the basis for the Christian doctrine of original sin: "Sin came into the world through one man and death through sin, and so death spread to all men because all men sinned" wrote Paul of Tarsus in his Epistle to the Romans.

5:12 Chapter 3 of Genesis does not use the word "sin" and Genesis 3:24 makes clear that the couple are expelled "lest he put forth his hand and take also of the tree of life, and eat, and live for ever". St Augustine of Hippo (354–430), working with a Latin translation of the epistle, understood Paul to have said that Adam's sin was hereditary: "Death passed upon (i.e. , spread to) all men because of Adam, in whom all sinned".

6 Original sin, the concept that man is born in a condition of sinfulness and must await redemption, thus became a cornerstone of Western Christian theological tradition; the belief is not shared by Judaism or the Orthodox churches. Humanity's original parents, Adam and Eve, disobeyed God's prime directive that they were not to eat "the fruit of the tree of the knowledge of good and evil." (NIV). When they disobeyed, they committed a major transgression against God and were immediately punished.

This is generally referred to as "the fall" of humanity. Adam and Eve were ejected from the Garden of Eden, never to return. Because Eve tempted Adam to eat of the fatal fruit, some early Fathers of the Church held her and all subsequent women to be the first sinners, and especially responsible for the Fall.

"You are the devil's gateway" Tertullian told his female listeners in the early 2nd century, and went on to explain that they were responsible for the death of Christ: "On account of your desert (i.e. , punishment for sin), that is, death, even the Son of God had to die."9 In 1486, the Dominicans Kramer and Sprengler used similar tracts in Malleus Maleficarum ("Hammer of Witches") to justify the persecution of "witches". Over the centuries, a system of uniquely Christian beliefs has developed from the Adam and Eve story.

Baptism has become understood as a washing away of the stain of hereditary sin in many churches, although its original symbolism was apparently rebirth. Additionally, the serpent that tempted Eve was interpreted to have been Satan, or that Satan was using a serpent as a mouthpiece, although there is no mention of this identification in the Torah and it is not held in Judaism. Gnostic Christianity discussed Adam and Eve in two known surviving texts, namely the "Apocalypse of Adam" found in the Nag Hammadi documents and the "Testament of Adam".

The creation of Adam as Protanthropos, the original man, is the focal concept of these writings. The Manichean conception of Adam and Eve is pessimistic. According to them, the copulative action of two demons, Adam and Eve were born to further imprison the soul in the material universe.

Another Gnostic tradition held that Adam and Eve were created to help defeat Satan. The serpent, instead of being identified with Satan, is seen as a hero by the Ophites. Still other Gnostics believed that Satan's fall, however, came after the creation of humanity.

As in Islamic tradition, this story says that Satan refused to bow to Adam due to pride. Satan said that Adam was inferior to him as he was made of fire, whereas Adam was made of clay. This refusal led to the fall of Satan recorded in works such as the Book of Enoch.

In Islam, Adam (Adem; Arabic:? ), whose role is being the father of mankind, is looked upon by Muslims with reverence. Eve (Haww?

; Arabic:? ) is the "mother of mankind". 11 Eve is referred to in the Quran as Adam's spouse (Qur'an surah 4: Surah An-Nisa' 1).

In Al-Qummi's tafsir of Eden, such place was not entirely earthly. According to the Quran, both Adam and Eve ate the forbidden fruit in a Heavenly Eden (See also Jannah). As a result, they were both sent down to Earth as God's representatives.

Each person was sent to a mountain peak; Adam on Al-Safa, and Eve on Al-Marwa. In this Islamic tradition, Adam wept 40 days until he repented, after which God sent down the Black Stone, teaching him the hajj. According to a prophetic hadith, Adam and Eve reunited in the plain of 'Arafat, near Mecca.citation needed They had two sons together, Qabil and Habil.

The concept of original sin does not exist in Islam because Adam and Eve were forgiven by God. When God orders the angels to bow to Adam,? Ibl?

S questioned, "why should I bow to man, I am made of pure fire and he is made of soil". The Liberal movements within Islam have viewed God's commanding the angels to bow before Adam as an exaltation of humanity, and as a means of supporting human rights, others view it as an act of showing Adam that the biggest enemy of humans on earth will be their ego. Adam and Eve were used by early Renaissance artists as a theme to represent female and male nudes.

Later, the nudity was objected to by more modest elements, and fig leaves were added to the older pictures and sculptures, covering their genitals. The choice of the fig was a result of Mediterranean traditions identifying the unnamed Tree of knowledge as a fig tree, and since fig leaves were actually mentioned in Genesis as being used to cover Adam and Eve's nudity. Treating the concept of Adam and Eve as the historical truth introduces some logical dilemmas.

One such dilemma is whether they should be depicted with navels (the Omphalos theory). Since they were created fully grown, and did not develop in a uterus, they would not have been connected to an umbilical cord as were all born humans. Paintings without navels looked unnatural and some artists obscure that area of their bodies, sometimes by depicting them covering up that area of their body with their hand or some other intervening object.

John Milton's Paradise Lost is a famous 17th-century epic poem written in blank verse which explores the story of Adam and Eve in great detail. American painter Thomas Cole painted The Garden of Eden (1828), with lavish detail of the first couple living amid waterfalls, vivid plants, and attractive deer. Mark Twain wrote humorous and satirical diaries of Adam and Eve.

Adam and Eve depicted in a mural in Abreha wa Atsbeha Church, Ethiopia. Adam and Eve by Titian. Adam and Eve by Lucas Cranach the Elder.

Adam and Eve by Albrecht Dürer. Adam and Eve by Maarten van Heemskerck (Musée des Beaux-Arts de Strasbourg). Note the emphasis of the gender difference by the use of different skin colours.

Adam and Eve from a copy of the Falnama (Book of Omens) ascribed to Ja´far al-Sadiq, ca. 1550, Safavid dynasty, Iran. Detail of a stained glass window (XIIth century) in Saint-Julien cathedral - Le Mans, France. Some Christians believe all humans did not descend from a historical Adam and Eve, saying that the field of human genetics indicates this concept is impossible.

Genetic evidence indicates humans descended from a group of at least 10,000 people due to the amount of human genetic variation. If all humans descended from two individuals several thousand years ago, it would require a seemingly impossibly high mutation rate to account for the observed variation. This has caused some literalists to move away from a literal interpretation and belief in creation myth, while others continue to believe in what they see as a fundamental doctrine of the Christian faith.

Mahmoud Ayoub, The Qur'an and its Interpreters, SUNY: Albany, 1984. Patai, The Jewish Alchemists, Princeton University Press, 1994.