What are the differences between a man and a woman's salat?

B>1- When beginning to perform namâz, a woman raises both hands up to the level of her shoulders. She does not grasp her left wrist with the fingers of her right hand. She puts her hands on her breast, right hand on top of the left.

2- While making ruku', she bends less as compared to men, and she does not bring the heel of her left foot near her right foot. She does not keep her legs straight, nor her back level. She puts her hands on her knees, but she does not grasp them.

Also, she does not keep her fingers wide apart. 3- When making sajda, she lays her arms on the ground, bringing her arms to her sides while she keeps her abdomen placed over her thighs. 4- In the tashahhud sitting posture, she sits on the buttocks, her feet jutting out towards right.

She keeps her toes adjacent to one another. 5- She does not stretch her hands forward while making du'â, but she keeps them inclined towards her face. 6- It is not mustahab for her to perform the morning prayer (namâz) when it becomes rather light (it is termed "isfâr").

7- In namâz, she does not recite loudly. On the 'Iyd of Qurbân, after making the salâm in namâzes that are fard, she says the takbîr-i tashrîq (Allahu akbar Allahu akbar Lâ ilâha illallahu Wallahu akbar Allahu akbar WA lillahil-hamd) silently. (Radd-ul-mukhtâr, Tahtâwî)

1- When beginning to perform namâz, a woman raises both hands up to the level of her shoulders. She does not grasp her left wrist with the fingers of her right hand. She puts her hands on her breast, right hand on top of the left.

2- While making ruku', she bends less as compared to men, and she does not bring the heel of her left foot near her right foot. She does not keep her legs straight, nor her back level. She puts her hands on her knees, but she does not grasp them.

Also, she does not keep her fingers wide apart. 3- When making sajda, she lays her arms on the ground, bringing her arms to her sides while she keeps her abdomen placed over her thighs. 4- In the tashahhud sitting posture, she sits on the buttocks, her feet jutting out towards right.

She keeps her toes adjacent to one another. 5- She does not stretch her hands forward while making du'â, but she keeps them inclined towards her face. 6- It is not mustahab for her to perform the morning prayer (namâz) when it becomes rather light (it is termed "isfâr").

7- In namâz, she does not recite loudly. On the 'Iyd of Qurbân, after making the salâm in namâzes that are fard, she says the takbîr-i tashrîq (Allahu akbar Allahu akbar Lâ ilâha illallahu Wallahu akbar Allahu akbar WA lillahil-hamd) silently. (Radd-ul-mukhtâr, Tahtâwî).

I cant really gove you an answer,but what I can give you is a way to a solution, that is you have to find the anglde that you relate to or peaks your interest. A good paper is one that people get drawn into because it reaches them ln some way.As for me WW11 to me, I think of the holocaust and the effect it had on the survivors, their families and those who stood by and did nothing until it was too late.